He had proved himself within a few months to be a political appointment, there to promote Mugabe's interests. He locked up churches which had been allowing the opposition MDC to have their meetings in their church halls, he demoted all kinds of good clergy, he got rid of whites and evangelicals in various ways, he usurped large funds from various churches which were designated for other purposes, he took and used various church's cars, he threatened our students, he had the war veterans send a death threat to a clergy who wouldn't allow him to take church money... His wife put a stop to the clergy wives conference that I had been running for years at our theological college - which had been s special time of fellowship for all of us. He put his nephew in as principal of the theological college although that man was also the dean of the cathedral at the same time. Without going into any more details, we did support one church which tried to hold a kind of protest, and so we were "terminated."
At that time, we had already formed a connection with Redcliffe College, and so we were able to come here as Visiting Lecturers for a year, which was completely providential for us as a family.
Well, in 2007 Kunonga announced that he was taking the Zimbabwean Anglican church out of the Anglican Communion, and setting up a new Province in Zimbabwe. He made himself its "archbishop" and he made four of his friends, "bishops." Because of this action, the Church of the Province of Central Africa (the part of the Anglican Communion Zimbabwe is in) ex-communicated him. It seemed like the problem should be over... but, it was really only beginning.
Soon the CPCA elected a bishop to replace him in Harare, Sebastian Bakare. But Kunonga said his ex-communication was invalid, he was still bishop of Harare, and so he wouldn't move out of the bishops residence, nor would he stop leading services in the cathedral.
Unfortunately he took it to court, and the court said, it was a church matter, but since they couldn't sort it out amongst themselves, (grr), the judge decreed that the Kunonga people could use the churches for half the morning and the Bakare people could use them for the other half. This seemed to be OK, but then, Kunonga broke the ruling, wouldn't leave churches, and even had police and war vets go into the other services and break them up. As for the cathedral, he chained up its doors, and he held services in there himself - with his tiny following of about six clergy and their families.
Sadly the police gave him their muscle for political reasons - once police went into a Mothers Union meeting with about 500 lovely ladies, some pretty elderly, in their blue and white outfits, and literally beat them up with sticks, and dragged them out of the church by their clothes.
Eventually the "real" Anglicans were only able to have their services in school buildings and even out in the open. A church in exile, in their own city.
Meanwhile Kunonga was rewarded by the President by being given one of the farms taken from white farmers outside Harare, which he promptly moved into...
Our friend and former principal of the theological college was elected Bishop of Harare when Bakare retired, and so he had to take the lead against this renegade. He did well in raising prayer support from Christians all over the world, and he is such a godly, gentle man himself, everyone who knows him loves him. We worried for him, and prayed for him.
Kunonga's next move was to take away the leadership of the Anglican orphanage in Harare, and give it to again his own people. And at the same time, he claimed that all the rectories belonged to him, and so, he gave them all to the clergy he had ordained himself. So, friends and former students of ours who were clergy in the church under Bishop Chad, came home one weekend to find intruders had moved into their houses and put all their stuff outside - and in one case, the clergyman's elderly mother who had refused to leave the house, had been taken and held in police cells. I believe Bp Chad went and spent the time in the cells with her to support her, as well as getting lawyers involved.
Finally there was a much longed for court case, put forward by the real Anglican church (CPCA), to have Kunonga stopped, but sadly, the judge after hearing the first day, then failed to show up again and concluded that he could not make a ruling. That was about three years ago.
But this week, at last, the Supreme Court for the first time heard the case - and the ruling was made on Tuesday, that Kunonga had removed himself from the church back in 2007, and so he had forfeited the right to any claim on church property, vehicles, money, institutions, and rectories. In other words, he doesn't have a leg to stand on as far as the court is concerned. They have said to him, "Get Packing", as one headline put it.
Woooooohooooooo!!! I mean, Praise The Lord!!!!!
He has been given until Friday to move out of all the buildings, the cathedral, and to hand back all the rectories and vehicles.
I do not know what will happen. No doubt he is furious. Much as we, Dan and I and all our friends in Zimbabwe who are in the Anglican church, including our former students there (several of whom we are in touch with) are rejoicing - we are also praying for what will happen over the next few days.
Please if you do, pray for our friend Bishop Chad and for other clergy and their families who will now hopefully be able to move into their old homes, hold services in their churches, and begin to sort things out.
No comments:
Post a Comment